Man, the species, is essentially a spiritual creature. My spirit tells me so. And, in
the final analysis, when we have exhausted the sources for insight we feel we can
trust, we must turn within to sort out all the competing ideas and settle upon
something that our intuition tells us is true (or at least acceptable).
Among other things we are an inquiring lot. We seek to know and wish for a
certainty in the knowledge that results from our inquiry. As is so often the case,
our dedication to truth, the reality of personal time management, and our thought
processes are not adequate to the tasks of seeking and sorting. To compound
our vexation, there is an abundance of sources that would present to us, either
deliberately or inadvertently, their version of truth. So in frustration we cease our
search for truth and reach the compromise that we will accept without further
question a particular authority (or set of authorities) or we will adopt ideas
that seem to us defensible. And we often hide the schism competing ideas present
by erecting an emotional barrier when our certainty is challenged, thus closing our
minds to a continuing quest.
A friend insists we early in childhood acquire a mind set that provides the framework
into which we insert whatever knowledge we later acquire. Among other things we
learn to trust what we perceive that our physical senses can verify, such as what
we call water descends in what we call rain, and sometimes as snow. And we learn
to extend that certain knowledge into speculations about the meanings of other
perceptions. Most important, we learn to rank on a scale of their reliability the
various sources of explanations. And the sources are many: parents, relatives,
mentors, teachers, studies, friends, even casual sources such as entertainments.
How our thinking persona ranks these sources is a matter of observation guided by
intuition.
To sate our egos most of us wish others to adopt the truths at which we have
arrived, however arduously or however easily reached. And many of those we
have learned to trust have extended their interpretations far beyond what their
evidence will support, to ideas that their intuition allowed them to embrace.
So in finality what you believe is what your intuition has allowed you to accept.
At 72, in those 70 years since I acquired a framework, I have acquired a set of
ideas that I feel best fits the most trustworthy of the ideas and observations of my
experience. And intuition, which largely guides reason, has been the only true
filter of ideas.
Life is a continuing process of experiencing and learning. I sometimes find myself
returning to ideas that I had abandoned; because it is difficult to recall the
chain of thought that led to the ideas I hold, there is always quicksand in expressing
my certainty in today's stance. But with effort I can make comparisons to see what
grows from the exercise. And, if the new seems stronger than the old, I must
respectfully adapt, for that is how intuition has led me to my present understandings.
What do you believe? Whom have you trusted? Reason is trainable; it has
been trained by a variety of influences including formal schooling. And reason in
turn trains intuition. But it has always been intuition that has guided me in placing
confidence in people (even scholars who assume a lofty intellectual stance by virtue of
their vaunted intelligence and extended formal schooling) and in their ideas. And if
reason is turned on its head by experience that intuition insists is true, then intuition
must prevail.
So where has intuition led me? Science is real; its explanations of my observations
lay a foundation for confidence in its pronouncements. But science is questionable
when it extends to speculations and trained hunches. I have learned to believe in
an all-embracing Intelligence that is accessible to each of us through a poorly
understood connection with the Spirit Realm, of which each of us is an infinitesimal
though wholly independent part. The spirit that is me, that provides the spark of life to
this body, has an existence that far surpasses that of this body, extending both into the
past and likely into the future. I believe I have been privileged to live this physical
life as a willing subordinate to, and sometimes surrogate for, that Intelligence. And
I believe that, when this body is abandoned, my spirit will find other avenues of
service in the spirit realm, or perhaps again in the physical realm. The best
science cannot deny it; my experiences suggest it; my spirit tells me this is true.
Unhappy is the person who cannot find a solid foundation for his beliefs but allows his
soul to be torn asunder by conflicting claims. And lonely is the soul who trusts no one
and feels he must discern truth for himself in order to resolve his standing in Nature.
My hope for you is that your intuition leads you in directions of truth that nurture your
soul and provide you with fulfillment, light and happiness.
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In honesty I must confess that I have led a lonely existence in my intellectual life since
my soul rebelled at teachings I was exposed to in my youth. I have been led by a chain
that is expressed in my Odyssey to a spiritual understanding that I call Rational
Theism. Whatever the ultimate outcome, it is my hope that others, like me, can
discern what seems to them the more likely truth so that exercise of mind can lead to
supplanting ideas having a poor or slippery foundation with ideas anchored in a trained
and reasoned intuition. (Added 3-26-09)
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