* To view footnote, click here
Original essay at this web site, posted 8/'99
(from his earlier unpublished essay) by Ken Wear,
For astronomical observations and methods,
click here.
Was there ever a time when there was no time? Was there ever a time when the universe
was empty?
That word 'time.' Without any thought of measuring it, all of us have a sense of the
passage of time, if nothing more than awareness of the sequence of thoughts that pass
through the mind. We measure it by motion - the daily rotation of our planet on its axis,
the annual orbit around our sun, the decay of excited cesium atoms in the atomic clock.
But motion is something that happens as time passes, something that is dependent on time
but is not time itself. The passage of time and the measurement of its passage are two
distinctly separate areas of thought.
Did time have a beginning? I am troubled by initial conditions, the state of things that
led to the onset of the passage of time. My speculation is that time always was; it had
no beginning; it will have no end. So the universe came along, and then our solar system,
and provided motion; and then we came along and began to measure the passage of time
using motions provided by natural phenomena that we could observe. But time continues
to pass as it always has.
Was the universe initially empty? My speculation is that it was, and that the universe as
we know it was an inevitable outgrowth of that emptiness. I can't call it a theory because
there is no mathematics at play; so it is my speculation. But bear with me and I will
describe how, from nothing, in trackless time beyond measure, all that we detect (and all
that is beyond) arose, even the Supreme Being (Who must Himself have had an origin).
To me it is an intensely satisfying explanation that answers the questions of initial
conditions.
The underlying idea that has fueled my speculation is this: Emptiness is itself inherently
unstable. I speculate that a volume without limit, an empty universe, is inherently
unstable on a minutely local (or on a grandly vast) scale.1To view footnote, click here
As of today, how long has time been passing? In years as we measure them, for infinity,
a number too large to express. A billion years: a billion billion: more. I have trouble
comprehending my own life span; but a century, even a millennium, I can grasp as history
records past events. A thousand millennia: such time spans defy my imagination. Yet in
the passage of time a billion years is but a flicker because time had no beginning.
Time -- that intangible essence so common to our experience -- always was except that,
until intelligence arose, there was no organization of life -- intellect -- concerned with
assessing its passage.
Somewhere along the way there occurred an eruption of nothingness, generating, briefly,
equal and opposite somethings, either physical or non-physical; but an equal and its
opposite attract each other and mutually annihilate each other, leaving the same emptiness
as before. But eventually two, three or four events occurred close enough together in time
and space that their mutual attraction -- something perhaps akin to gravity -- hindered
their rejoining and mutual annihilation, and so there was a residue from that combination
of events. How long ago was that? Infinity, since we have no starting point from which
to measure. But something that happens once can happen again, and so was the birth of
physical matter (and possibly non-physical or spiritual essence).
On the physical side, what was that matter? Possibly a sub-sub-particle that is a building
block for the sub-particles physicists have observed in their high-energy accelerators.
(On the non-physical side, let us leave that question for the moment.) So with the passage
of time there came into being hosts of particles, many of which eventually came together
to form larger particles. And with more time, protons emerged, at least in our part of the
universe, as the more stable combination of particles. It must have taken a long time
indeed to give rise to enough particles that their mutual attraction could bring them
together and create the "First Bang."
That First Bang likely was quite modest. But it apparently gave rise to larger, more
complex, particles. As the particles flew apart, mutual attraction arrested their flight
and brought them back together where, with the addition of more particles, there was
another, more intense, Bang. Repeat, again and again. Thus the concept of an oscillating
universe with successive Bangs: each explosion resulting in expansion until mutual
attraction led to contraction and eventually another Bang. How long did it take?
Infinity? Our Big Bang may well have imparted escape velocity to portions of the mass so
violently flung apart, so that another still larger Bang of the same plus more
newly-generated particles cannot occur.3 To view
footnote, click here.
Another theory of origins, the Steady State theory, suggests that the expansion of
the universe requires generation of new matter at a sufficient rate, in the appropriate
location, to exactly compensate for an emerging hole at the center of outward motion.
This idea is obviously at odds with the notion of an oscillating universe with its
generation of new matter whenever and wherever there is an appropriate combination
of eruptions of nothingness.
The theory of origins put forth in the ancient Hebrew literature that culminated in the
Bible is not so much at odds with other theories as might first appear.2 To view footnote, click here.
There are a number of questions that necessarily are attendant to these speculations. One
is why our universe is not filled solid by now, since time enough has elapsed to generate
enough particles for that to occur. Evidently the phenomenon is in some way
self-limiting. Likely the same sort of event as occurred initially still occurs, but now,
because of the multitude of particles already in existence, annihilation more nearly
equals generation.
Had there been a uniform distribution of elemental particles in the initial days of the
universe, mutual attraction would not have brought them together since each particle
would have been equally attracted in all directions. But I speculated that nothingness is
inherently unstable so there seems no reason to ascribe to it a uniformity that compels
equal generation of particles per unit volume.
Our theory tells us nothing physical can possess a velocity exceeding that of light because
its energy of motion would exceed infinity, and we regard that as quite impossible. There
are those who, in their zeal to overcome logical necessities and assure acceptance of the
Big Bang as the ultimate beginning, set aside such limits. They argue, for instance, that
initially after the Big Bang the products of that explosion receded at velocities vastly
greater than the speed of light. "Inflation" they call it. Yet the physicists' particle
accelerators have thoroughly confirmed that a single proton cannot be accelerated to,
certainly not beyond, the speed of light because we cannot impart to it sufficient energy.
So the matter flung apart by our Big Bang should be bounded in space; our universe should
have an edge or outer limit determined by the velocity of light and elapsed time since that
explosion. Unless we are near the center of that explosion, we should, with increased
sensitivity of telescopic equipment, be able to locate that edge. Unless our Big Bang was
a local event in this infinity of space, in which case there may be other universes --
either nearby or at immense distances beyond. In fact, since astronomers have detected
what they interpret as irregularities in the relative positions of galaxies in our universe,
we may in fact have in our universe galaxies intruding from other universes.
And other universes may have resulted from different combinations of those primordial
sub-sub-particles, since nothingness may well have split in other ways and in other
combinations. So our protons may be peculiar to our universe. Or, extending my
speculations beyond my willingness to speculate, our universe may coexist with other
universes comprised of products of splitting that are of a wholly different nature.
The origin of a supreme being may well have been the coalescing of non-physical products
of the splitting of nothingness, just as physical particles resulted from the physical
products of the splitting. Origin of intelligence in such a non-physical or spirit entity,
and its subsequent focus to influence events, seems a possible consequence of coalescence.
So the arguments for and against deity are not influenced by my speculations. The only
thing I would deny is that He could have had no origin, but has existed as long as time
itself; and I cite boredom as proof enough of that.
Thus ends this chain of speculations. It has been wholly satisfying to me and has ended
the dilemma of initial conditions.
Postscript 4-21-07: A reader has expressed disappointment that I did not
elaborate on the origin of deity. I suppose his thoughts were along the line that there
must exist, in the resultant non-physical realm, hosts of individual spirits growing from
the same phenomenon. In truth my thoughts had not progressed along that line at the
time of composing this essay. As a mental exercise today I cannot add insight, except
to suggest there were initially many distinct spirits but they organized themselves into a
political structure that is not visible to mortals and is therefore a subject of many
speculations, often by persons having their own agendas. My essay, House of
Man, is my best effort at pursuing this line of thought. To view that
click here.
To read notes added after posting the above,
click here.
1 (FOOTNOTE)
2 2d FOOTNOTE
Moreover, the Hebrew notion of a day, that it consists of a period of darkness and a
period of light, suggests the use of the term 'day' in that text even if darkness or light
persists for the duration of an unknown period of time. Plus: The sequence of
origination of species offered in that chapter aligns well with scientific notions of the
sequence followed by unhindered evolution. If you wish to read a comparison of science
with Genesis One, click here.
To read a lecture on energy, the cosmos, extra-terrestrials and the cyclic(?) nature of
civilization, Musings on the Beginning of Stars and Ending of Intelligence,
click here.
Or click Contents of Ken Wear's Web Site.
I have added a brief summary of events following our Bang, including
formation of our Sun and Earth, the origins of life and evolution over the eons
to produce fossils. To examine that, click here.
To offer an opinion or seek further comment, you may send an e-mail
that will pass my spam filter if you use as Subject -- I read your post
about the Big Bang -- exactly as you see it here. For the e-mail form,
Click here.
There has in fact been laboratory observation, in extreme vacuum, of seething activity at
the sub-atomic level as particles pop into and out of nothingness. I composed this essay
long before I knew about these observations. But National Geographic magazine, vol. 196
#4 (October, 1999), in an article on the universe, has an interesting quotation along the
lines of my speculation of instability, on Page 33: ". . . Scientists who study the smallest
units of nature have learned that this vacuum is actually seething with activity at the
sub-atomic levels as particles pop in and out of nothingness. Though these are virtual
particles, laboratory experiments have shown that they have real and predictable
effects. . . ."
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I acknowledge that the notion that the deity created absolutely all -- the universe entire
-- has its origin in the first lines of the opening chapter of Genesis in the Bible (that
accumulation of ancient and venerated writings authored by the Hebrews). I note that the
text, in all translations I have seen, makes no specific claim there was nothing preceding
our Earth with its sun and visible heavenly bodies. The notion that the universe entire
originated in the acts of creation outlined in that literature is the invention of preachers;
it is not supported by the text. I grant that inference is easily made, but in the context
of modern astronomical observations we can also detect an ambiguity in those statements.
It seems more appropriate to limit the application of the opening statements of Genesis to
our solar system.
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